THE VISION OF THE GLORIFIED SON OF MAN.
The Vision that John saw was that of the GLORIFIED “SON OF MAN.” When Jesus ascended He took up with Him His HUMANITY, and we now have in the Glory the MAN Christ Jesus. 1. Tim. 2:5. When Jesus was on the earth He was, as the “Son of Man,” a PROPHET, now as the “Son of Man” in Glory He is a Priest, and when He comes again it will be as the “Son of Man” to reign as KING.
While Jesus is now a High Priest in heaven, John did not see Him engaged in any High Priestly work. While He was clothed in a High Priestly robe, there was no mitre upon His head, nor Kingly Crown. The description of Him is more that of a JUDGE. This is confirmatory evidence that John was transported into the “Day of the Lord,” and that his vision of Christ is as Christ shall appear after His High Priestly work is finished and before He assumes His Kingly Office. This is seen in that He was girded about the breasts, and not around the waist. The High Priest was girded around the waist, signifying service, but a girdle or sash over the shoulder and around the breasts is an insignia of the Magisterial Office. This is still further revealed when we study the
SEVENFOLD GLORY OF HIS PERSON.
1. HIS “HEAD AND HIS HAIR.”
His “Head” and “Hair” were “WHITE LIKE WOOL,” as “WHITE AS SNOW.” Here there is a correspondence to the “Snow White Wig” worn by English judges. This description of Christ reminds us of Daniel’s vision of the “ANCIENT OF DAYS,” “whose garment was white as snow, and the hair of his head like the PURE WOOL.” Dan. 7:9. Daniel refers three times to the “Ancient Of Days.” In Chap. 7:13, he distinguishes between the “Son of Man” and the “Ancient of Days,” but in verses 9 and 22 he associates the “Ancient of Days” with a “Throne of Judgment,” and as God the Father has committed all judgment to the Son (John 5:22), and the Father and the Son are one, the title “Ancient Of Days” is used interchangeably. And as the title “Ancient of Days” is applied to the “Son of Man” (Christ) at the time He assumes the Judgeship (Dan. 7:9-10), which is not until after the Rapture of the Church, we have here additional corroborative proof that John’s Vision belongs to the “Day of the Lord.” The “White Hair” of the Son of Man refers to His ANTIQUITY, to His patriarchal dignity, not that His hair was made white by age, for the Eternal never grows old, but it bespeaks wisdom and experience, and the venerableness of His character.
2. HIS EYES.
‘”His Eyes were a FLAME OF FIRE.” Those eyes that had often been dimmed with human tears, and that wept at the grave of Lazarus, are here pictured as burning with an “OMNISCIENT FLAME.” How often when on the earth those eyes read the inner-most thoughts of men, and even soldiers quailed before His soul penetrating gaze, so when He sits as the Judge of men all things will be NAKED and OPEN before Him.
3. HIS FEET.
“His Feet like unto fine BRASS, as if they BURNED IN A FURNACE.” In that day those feet that trod the Via Dolorosa of suffering will be like unto INCANDESCENT BRASS, that shall tread and crush Antichrist and Satan when He comes to “Tread the WINE-PRESS of the fierceness and wrath of Almighty God.” Rev. 19:15.
4. HIS VOICE.
“His Voice as the SOUND OF MANY WATERS.” There is nothing more melodious or musical than the babbling brook, or more
thunderous than the rush of the cataract over the falls, and there is nothing more fearful to the criminal than the words of the Judge as he passes sentence; but how terrifying will be the sentence when with a strong voice the Son of Man shall say in the Judgment Day, “Depart from me, ye cursed, into everlasting fire, prepared for the Devil and his angels.” Matt. 25:41.
5. HIS HAND.
“In His Right Hand SEVEN STARS.”
We are told in verse 20, that the “Seven Stars” stand for the “ANGELS” of the “Seven Churches.” These “Angels” are not angelic beings but the Messengers or Ministers of the churches. What a beautiful and solemn lesson is taught her.
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